Gudrid the Far-Traveled...

5fish

Well-Known Member
Joined
Jul 28, 2019
Messages
10,771
Reaction score
4,577
For World women's day, I found this Viking woman who travels further than any other woman of her day. She was the first European woman to give birth in the New World. The first nun of Iceland... All foretold to her by her dead husband after rising from the dead... She has a lot of adventures in her travels...


Gudrid the Far-Traveled, daughter of Thorbjorn. She was born around 985 AD on the Snæfellsnes peninsula in western Iceland and died around 1050 AD at Glaumbær in northern Iceland. This map shows the extraordinary extent of her travels in between those dates and places. In all, she made eight Atlantic sea voyages, at a time when those were very dangerous and often deadly

, Gudrid is called “a woman of striking appearance and wise as well, who knew how to behave among strangers.” That’s a trait that may have come in handy when dealing with the Native tribes of North America, whom the other Vikings dismissively called skrælings (“weaklings,” “barbarians”)

Back in Greenland, the newlyweds spend a winter with Thorstein the Black and his wife Grimhild, whose settlement is decimated by a plague. Gudrid’s husband is among those carried off by the disease, but his corpse rises from its deathbed to foretell her future: She will marry an Icelander, with whom she will have many children and a long life; she will leave Greenland, visit Norway, make a pilgrimage south, and return to Iceland.


The family leads a peaceful, prosperous life. Thorfinn dies of old age. When Snorri marries, Gudrid goes on a pilgrimage to Rome (#9), apparently by herself and mainly on foot. When Gudrid returns from her last great voyage to Rome, she finds Snorri has built a church for her, as she requested. Here, she lives out the remainder of her life in solitude and contemplation: the first nun in Iceland, a final achievement in a unique life. It is not known when exactly Gudrid died, but she did not die in obscurity. She established a powerful and influential family.


Gudrid Thorbjarnardóttir
(Old Norse: Guðríðr víðfǫrla Þorbjarnardóttir [ˈɡuðˌfriːðr ˈwiːðˌfɔrlɑ ˈθorˌbjɑrnɑrˌdoːtːer]; Modern Icelandic: Guðríður víðförla Þorbjarnardóttir [ˈkvʏðˌriːðʏr ˈviðˌfœ(r)tla ˈθɔrˌpja(r)tnarˌtouhtɪr̥]; born possibly around 980–1019) was an Icelandic explorer, born at Laugarbrekka in Snæfellsnes, Iceland. She appears in the Saga of Erik the Red and the Saga of the Greenlanders, known collectively as the Vinland sagas. She and her husband Þorfinnur Karlsefni led an expedition to Vinland where their son Snorri Þorfinnsson was born, believed to be the first European birth in the Americas outside of Greenland. In Iceland, Gudrid is known by her byname víðförla (lit. wide-fared or far-traveled).
 

5fish

Well-Known Member
Joined
Jul 28, 2019
Messages
10,771
Reaction score
4,577
A Map of her travels...

1678416033534.png

 

5fish

Well-Known Member
Joined
Jul 28, 2019
Messages
10,771
Reaction score
4,577
From @alexjack I learned about this great explorer of the New World from Wales and 300 years before Columbus came to America. I see @jgoodguy has seemed to forget to tell us that a Welshmen landed in Alabama with settlers and there are a series of stone forts in Alabama... It is said some Indian tribes in Alabama spoke the Welsh language...

Here are a few articles about the Welch Madoc's exploration of Alabama...


On the death of the king in December 1169, the brothers fought amongst themselves for the right to rule Gwynedd. Madog, although brave and adventurous, was also a man of peace. In 1170 he and his brother, Riryd, sailed from Aber-Kerrik-Gwynan on the North Wales Coast (now Rhos-on-Sea) in two ships, the Gorn Gwynant and the Pedr Sant. They sailed west and are said to have landed in what is now Alabama in the USA.

Prince Madog then returned to Wales with great tales of his adventures and persuaded others to return to America with him. They sailed from Lundy Island in 1171, but were never heard of again.

They are believed to have landed at Mobile Bay, Alabama, and then traveled up the Alabama River along which there are several stone forts, said by the local Cherokee tribes to have been constructed by “White People”. These structures have been dated several hundred years before the arrival of Columbus and are said to be of a similar design to Dolwyddelan Castle in North Wales.

Here is an article from Alabama about Madoc's visit...


By the 18th century, the Madoc legend was well-established, widely believed among the gentry and loudly championed by Welsh scholars. Well-circulated stories of fair-skinned, blue-eyed Indians who knew the Welsh language were taken as proof that Madoc’s men had indeed settled in America and left descendants. In a letter, former Tennessee Governor John Sevier added heft to the claims with his description of a conversation he said he had with an elderly Cherokee chief. The chief said that the stone fortifications found in north Alabama, Georgia and Tennessee were built by “a people called Welsh, and they had crossed the Great Water and landed first near the mouth of the Alabama River near Mobile and had been driven up to the heads of the waters until they arrived at Highwassee River.” This fit neatly with Sevier’s view of Native Americans as savages, incapable of building stone forts. It is not unlikely that the Cherokee chief was telling him what he believed Sevier wanted to hear.


He is another article from the Appalachian mountains... This article go into more detail about the series of stone forts up the Alabama river...


In 1170 A.D., a certain Welsh prince, Madoc ab Owain Gwynedd, sailed away from his homeland, which was filled with war and strife and battles between his brothers. Yearning to be away from the feuds and quarrels, he took his ships and headed west, seeking a better place. He returned to Wales brimming with tales of the new land he found–warm and golden and fair. His tales convinced more than a few of his fellow countrymen, and many left with him to return to this wondrous new land, far across the sea.

The second, and more convincing reason, is a series of pre-Columbian forts built up the Alabama River, and the tradition handed down by the Cherokee Indians of the “White People” who built them. Testimony includes a letter dated 1810 from Governor John Sevier of Tennessee in response to an inquiry by Major Amos Stoddard. The letter, a copy of which is on file at the Georgia Historical Commission, recounts a 1782 conversation Sevier had with then 90-year-old Oconostota, a Cherokee, who had been the ruling chief of the Cherokee Nation for nearly sixty years. Sevier had asked the Chief about the people who had left the “fortifications” in his country.

The chief told him: “they were a people called Welsh and they had crossed the Great Water.” He called their leader “Modok.” If true, this fits with the known history of 12th century Welsh Prince Madoc. He further related: “It is handed down by the Forefathers that the works had been made by the White people who had formerly inhabited the country. . .” and gave him a brief history of the “Whites.” When asked if he had ever heard what nation these Whites had belonged to, Oconostota told Sevier that he “. . .had heard his grandfather and father say they were a people called Welsh, and that they had crossed the Great Water and landed first near the mouth of the Alabama River near Mobile. . ..”

Three major forts, completely unlike any known Indian structure, were constructed along the route settlers arriving at Mobile Bay would have taken up the Alabama and Coosa rivers to the Chattanooga area. Archaeologists have testified that the forts are of pre-Columbian origin, and most agree they date several hundred years before 1492. All are believed to have been built by the same group of people within the period of a single generation, and all bear striking similarities to the ancient fortifications of Wales.
 
Top