ON Liberty... by Mills ...

5fish

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On Liberty, a book published in 1859 on the eve of our Civil War will come to dominate our nation's ideas of Freedom, of Free Speech and of Governance. Read this book and you will be reading the thoughts and notions of freedom we have all grown up with since we all were kids. He was not even an American...

https://www.amazon.com/Liberty-Dove...ords=On+Liberty&qid=1571179543&s=books&sr=1-3



I can not find a good book review of the book that consolidates his ideas in the book...

Link: https://presbyformed.com/2016/09/21/book-review-on-liberty-by-john-stuart-mill/

As stated by Mill the topic of On Liberty is the role society should take in interfering with the liberty of an individual, that is, the amount of power that society may legitimately exercise over its people.

The sphere of Mill’s inquiry is the system of a democracy, where the main danger to individual liberty is that of the “tyranny of the majority,” in which minorities are subjected to the whims of the majority such that the “weaker members of the community” are “preyed upon by innumerable vultures.” Mill’s argument is that “self-government” is not “the government of each by himself, but of each by all the rest.”

Mill’s main thesis is that society and the governing bodies have no right to interfere with the liberty of thought, action or individuality in any person save when those liberties may cause harm to others; that “over himself, over his own body and mind, the individual is sovereign.” This is to say that society is unable able to interfere with individuals unless they’re harming somebody, not including themselves – a person has every right to do harm to themselves and society may not intervene simply for the good of the individual.

Apart from this, Mill also believes that keeping away the “tyranny of the majority” is good not only for the individuals and the minorities, but for society itself as well; that the argumentation/discussion which leads from freedom of thought is pivotal in the development of the society and truth. It is only in this that societies can avoid stagnation and people can truly learn; they must be able to see both sides of the argument (from people who truly believe them) and the ideas must be allowed to clash, thus, “genius can only breathe freely in an atmosphere of freedom.”

In arguing for freedom of expression Mill argues that because the opinions of the individual may be true (or at least contain some portion of truth) and because human fallibility makes it so there are none fit to judge whether the opinion is true anyway, full freedom must be granted; not only this, but because there are none fit to judge, [according to Mill] there is no absolute certainty.

This is all to lead into a sort of Hegelian system which Mill puts forth, noting that both sides of any argument generally only contain a portion of the truth and that it is only by bringing these two ideas together that the full truth can be found; a balance must be found between the ideas. The ideas must clash and in this clashing the synthesis between them will be found.

Overall Mill’s text is a good read even for people today. The ideas being presented are just as relevant now as they were during Mill’s time, such the fact that the voice of third parties is all but crushed in the U.S.’s two party system or the discussions over gay marriage, abortion, or even something as small as free speech zones on college campuses. All of these feed back into the issue being discussed by Mill, that is, how much power society should be able to wield over its members and just what is the nature and extent of our liberty.

Memorable Quotes:

-“The liberty of the individual must be thus far limited; he must not make himself a nuisance to other people.”

-“He who knows only his own side of the case knows little of that.”

-“If all mankind minus one were of one opinion, and only one person were of contrary opinion, mankind would be no more justified in silencing that one person than he, if he had the power, would be justified in silencing mankind.”

-“What was not wanted was that the rulers should be identified with the people, that their interests and will should be the interest and will of the nation. The nation did not need to be protected against its own will There was no fear of tyrannizing over itself.”

Specific Criticisms

From a secular standpoint, I’m not sure how much can be critiqued of Mill’s ideas. From a Christian standpoint there are two chief issues which may be taken.

The first issue that may be taken is with the idea that ‘over himself the individual is sovereign.’ This is exactly the mindset which Scripture rails against and sets up as the original sin, to think that we are our own sovereigns, to usurp the sovereignty of God over his creations.

The second issue which may be taken is with lack of any solid judge for truth. Simply put, the Christian would argue that God is the standard against which we measure truth, and due to his immutability, he stands as a very good standard by which to judge. There is still the factor of fallibility which Mill notes, however, this is not to say that truth can
 
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5fish

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I argue, Mill's notion of no harm principle of Free speech is outdated for the modern world of social media...

https://www.google.com/search?q=heg...chrome.0.0l2.950j0j7&sourceid=chrome&ie=UTF-8

The harm principle states that the only actions that can be prevented are ones that create harm. In other words, a person can do whatever he wants as long as his actions do not harm others. If a person's actions only affect himself, then society, which includes the government, should not be able to stop a person from doing what he wants. This even includes actions that a person may do that would harm the person himself.

The first is that the harm principle comes from another principle called the principle of utility. The principle of utility states
that people should only do those things that bring the greatest amount of happiness to the greatest number of people. So, if a person is trying to decide between two things, he should choose the option that makes the most people happy.

The second idea is that Mill says there is a difference between harm and offense. Harm is something that would injure the rights of someone else or set back important interests that benefit others. An example of harm would be not paying taxes because cities rely on the money to take care of its citizens. An offense, according to Mill, is something which we would say 'hurt our feelings.' These are less serious and should not be prevented, because what may hurt one person's feelings may not hurt another's, and so offenses are not universal.



 

jgoodguy

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In arguing for freedom of expression Mill argues that because the opinions of the individual may be true (or at least contain some portion of truth) and because human fallibility makes it so there are none fit to judge whether the opinion is true anyway, full freedom must be granted; not only this, but because there are none fit to judge, [according to Mill] there is no absolute certainty.

This is all to lead into a sort of Hegelian system which Mill puts forth, noting that both sides of any argument generally only contain a portion of the truth and that it is only by bringing these two ideas together that the full truth can be found; a balance must be found between the ideas. The ideas must clash and in this clashing the synthesis between them will be found.
In addition, false speech forces proponents of truth to defend the truth. Without defending truth virgerously, then the ability to defend the truth atrophies and the truth is lost.
 

5fish

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The utopian notion...

Rightly or wrongly, many associate Mill’s On Liberty with the motif of a “marketplace of ideas,” a realm that, if left to operate on its own, will drive out prejudice and falsehood and produce knowledge. But this notion, like that of a free market generally, is predicated on a utopian conception of consumers. In the case of the metaphor of the marketplace of ideas, the utopian assumption is that conversation works by the exchange of reasons: one party offers its reasons, which are then countered by the reasons of an opponent until the truth ultimately emerges.

Should liberal democracy promote a full airing of all possibilities, even false and bizarre ones, because the truth will eventually prevail?

In the social media world with confirmation bubbles, the no-harm principle does not work because there is no exchange of ideas... and the false notions are equal to the true notions.

Fascist politics seeks to destroy the relations of mutual respect between citizens that are the foundation of a healthy liberal democracy.

Social media allows mutual respect to be cast aside with its anonymous people

It's time for the government to regulate social media and free speech spaces...?
 
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5fish

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Here a another look at free speech. Look at each paragraph do you see America in them...

bostonreview.net/politics-philosophy-religion/jason-stanley-what-mill-got-wrong-about-freedom-of-speec

In devising the strategy for RT, Russian propagandists, or “political technologists,” realized that with a cacophony of opinions and outlandish possibilities, one could undermine the basic background set of presuppositions about the world that allows for productive inquiry. One can hardly have reasoned discussion about climate policy when one suspects that the scientists who tell us about climate change have a secret pro-homosexual agenda (as the evangelical media leader Tony Perkins suggested on an October 29, 2014, edition of his radio program Washington Watch). Allowing every opinion into the public sphere and giving it serious time for consideration, far from resulting in a process that is conducive to knowledge formation via deliberation, destroys its very possibility. Responsible media in a liberal democracy must, in the face of this threat, try to report the truth, and resist the temptation to report on every possible theory, no matter how fantastical, just because someone, somewhere, advances it.

The RT model is dangerous because it allows conspiracy theories to have a platform on par with reasonable, fact-based positions. When conspiracy theories become the coin of politics citizens no longer have a common reality that can serve as background for democratic deliberation. In such a situation, citizens have no choice but to look for markers to follow other than truth or reliability; as we see across the world, they look to politics for tribal identifications, for addressing personal grievances, and for entertainment. When news becomes sports, the strongman achieves a certain measure of popularity. Fascist politics transforms the news from a conduit of information and reasoned debate into a spectacle with the strongman as the star.

Fascist politics seeks to undermine trust in the press and universities. But the information sphere of a healthy democratic society does not include just democratic institutions. Spreading general suspicion and doubt undermines the bonds of mutual respect between fellow citizens, leaving them with deep wells of mistrust not just toward institutions but also toward one another. Fascist politics seeks to destroy the relations of mutual respect between citizens that are the foundation of a healthy liberal democracy, replacing them ultimately with trust in one figure alone, the leader. When fascist politics is at its most successful, the leader is regarded by the followers as singularly trustworthy.
 

5fish

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@jgoodguy , @Jim Klag , @Tom, @Kirk's Raider's , @PatYoung , @O' Be Joyful , @Andersonh1

Here is the radio show On the media_NPR... It about Free speech, American Exceptionalism and more... You will learn you are an American Utopian, yes, a utopian ... it is worth 50mins of your time... All Americans are American Utopians without knowing it...

Sticks and Stones

“The right to throw a punch ends at the tip of someone’s nose.” It’s the idea that underlies American liberties — but does it still fit in 2019? This week, On the Media looks back at our country’s radical — and radically inconsistent — tradition of free speech. Plus, a prophetic philosopher predicts America 75 years after Trump.

1. Andrew Marantz [@andrewmarantz], author of Anti-Social: Online Extremists, Techno-Utopians, and the Hijacking of the American Conversation — and our guest host for this hour — explains what he sees as the problem with free speech absolutism. Listen.

2. John Powell [@profjohnapowell], law professor at UC Berkeley, P.E. Moskowitz [@_pem_pem], author of The Case Against Free Speech: The First Amendment, Fascism, and the Future of Dissent, and Susan Benesch [@SusanBenesch], Director of the Dangerous Speech Project, on our complicated legal right to speak. Listen.

3. Andrew and Brooke discuss the philosopher Richard Rorty, whose work can teach us much about where the present approach to speech might take us, as a nation. Listen.

HERE IS THE LINK: https://www.wnycstudios.org/podcasts/otm/episodes/on-the-media-sticks-and-stones
 
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5fish

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is there a reason you paged americans only? nobody fed up with american exceptionalism?
Sorry, No, I did not mean to leave you or anyone but these names came to mind only... I hope you and everyone will listen to it and lets us know what you all think... Again, Sorry if you felt silted in the least...
 

rittmeister

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Sorry, No, I did not mean to leave you or anyone but these names came to mind only... I hope you and everyone will listen to it and lets us know what you all think... Again, Sorry if you felt silted in the least...
primarily i felt a tad on the mean side
 

O' Be Joyful

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The harm principle states that the only actions that can be prevented are ones that create harm. In other words, a person can do whatever he wants as long as his actions do not harm others. If a person's actions only affect himself, then society, which includes the government, should not be able to stop a person from doing what he wants. This even includes actions that a person may do that would harm the person himself.
In addition: Do not scream Fire! in a crowded theater, whether there or on twits-ster™
 

5fish

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primarily i felt a tad on the mean side
Did listen to the radio show... Are you an American Utopian after listening or just a euro-skeptic?
Our anti-American exceptionalist or still American Utopians...
 

rittmeister

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Did listen to the radio show... Are you an American Utopian after listening or just a euro-skeptic?
Our anti-American exceptionalist or still American Utopians...
my answer would be: i want the america i really liked back
 

5fish

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Does the Arch of the Moral Universe tilt towards justice...?
 

rittmeister

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Does the Arch of the Moral Universe tilt towards justice...?
before i engage to dicuss that, got a reliable source that the arch you mentioned above does exist?
 

5fish

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got a reliable source that the arch you mentioned above does exist?
I paraphrased it...

Dear Quote Investigator: Civil rights champion Martin Luther King, Jr. once delivered a powerful speech with this resonant line:
"The arc of the moral universe is long, but it bends toward justice."

But know I learn some more here is a link behind the quote... The quote goes back even further than Martin Luther King, Jr. ... here is a link:

https://quoteinvestigator.com/2012/11/15/arc-of-universe/
 

rittmeister

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I paraphrased it...

Dear Quote Investigator: Civil rights champion Martin Luther King, Jr. once delivered a powerful speech with this resonant line:
"The arc of the moral universe is long, but it bends toward justice."

But know I learn some more here is a link behind the quote... The quote goes back even further than Martin Luther King, Jr. ... here is a link:

https://quoteinvestigator.com/2012/11/15/arc-of-universe/
thank you


... but does it exist?
 
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