Nazi Came for Us First... LGBTQ People...

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You know within days of Hitler's power on May 6, 1933, the Nazis found their first victims the LGBTQ community. On May 6, 1933, the German Student Union a Nazi affiliate group attacked the Institut für Sexualwissenschaft (Institute of Sexology) in Berlin. Over the next 4 days, all the books inside the institution were hauled out stacked in a pile, and set afire. The first book burning was of LGBTQ writings...


On May 6, 1933, just weeks after Adolf Hitler came to power, the Nazi-dominated German Student League marched to the Institute and sacked it while a brass band played. Hirschfeld was in Switzerland at the time and later watched newsreel footage in Paris of his beloved Institut destroyed.

What volumes the Nazi youth — and later that afternoon, the SA, the Nazi paramilitary wing — didn’t destroy were hauled out of the building four nights later and thrown atop the enormous bonfire of books at Opernplatz, the most iconic of the Nazi book burnings of the 1930s. A bronze bust of Hirschfeld from his Institut was set atop the pyre.


But you would be forgiven if you had not heard of him or his Institute. In 1933, within a month of Hitler being appointed Chancellor of Germany, Berlin’s gay clubs were purged, and organized “homophile” groups were outlawed. Numerous members of the queer community, who saw the writing on the wall, fled to other friendlier countries. The Institute quickly became a target of the new regime. And in May 1933, in a move to purge Germany of all elements seen as “un-German,” unproductive to the character of German Volk and to the continued strength of the German state, the book burnings began.

The Institute was the start. On May 6, 1933, members of the German Student Union — by then a Hitler Youth organization — raided the institute. Some 20,000 books that consisted of all the research we had on the LGBT community in the Western World, were hauled a few blocks over to Opernplatz, where they were burned in a multiple-day bonfire of destruction. The Nazis approached their work with religious fervor, comparing the need to “cleanse” Germany with Martin Luther’s symbolic burning of the papal bull, even going so far as to declare 12 Theses that declared a need for a pure German language and culture.
 

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Here are some links about the Institution of Sexology... The first opens up when Magnus Hirschfeld, meets a German soldier which leads him to form his institution years later. The word Urning ... He was ahead of his time...


Hirschfeld sought to specialize in sexual health, an area of growing interest. Many of his predecessors and colleagues believed that homosexuality was pathological, using new theories from psychology to suggest it was a sign of mental ill health. Hirschfeld, in contrast, argued that a person may be born with characteristics that did not fit into heterosexual or binary categories and supported the idea that a “third sex” (or Geschlecht) existed naturally. Hirschfeld proposed the term “sexual intermediaries” for nonconforming individuals. Included under this umbrella were what he considered “situational” and “constitutional” homosexuals—a recognition that there is often a spectrum of bisexual practice—as well as what he termed “transvestites.” This group included those who wished to wear the clothes of the opposite sex and those who “from the point of view of their character” should be considered as the opposite sex. One soldier with whom Hirschfeld had worked described wearing women’s clothing as the chance “to be a human being at least for a moment.” He likewise recognized that these people could be either homosexual or heterosexual, something that is frequently misunderstood about transgender people today.

Perhaps even more surprising was Hirschfeld’s inclusion of those with no fixed gender, akin to today’s concept of gender-fluid or nonbinary identity (he counted French novelist George Sand among them). Most important for Hirschfeld, these people were acting “in accordance with their nature,” not against it.

Hirschfeld’s study of sexual intermediaries was no trend or fad; instead it was a recognition that people may be born with a nature contrary to their assigned gender. And in cases where the desire to live as the opposite sex was strong, he thought science ought to provide a means of transition. He purchased a Berlin villa in early 1919 and opened the Institut für Sexualwissenschaft (the Institute for Sexual Research) on July 6. By 1930 it would perform the first modern gender-affirmation surgeries in the world.
 

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The man is ahead of his time...


Hirschfeld was educated in philosophy, philology and medicine. An outspoken advocate for sexual minorities, Hirschfeld founded the Scientific-Humanitarian Committee and World League for Sexual Reform. He based his practice in Berlin-Charlottenburg during the Weimar period. Historian Dustin Goltz characterized the committee as having carried out "the first advocacy for homosexual and transgender rights".[2] He is regarded as one of the most influential sexologists of the twentieth century.[3]

Hirschfeld was targeted by Nazis for being Jewish and gay; he was beaten by völkisch activists in 1920, and in 1933 his Institut für Sexualwissenschaft was sacked and had its books burned by Nazis. He was forced into exile in France, where he died in 1935.
[4]


In 1919, Magnus Hirschfeld (1868–1935), sexologist and sexual-reformer, saw a long-cherished dream come true: on July 6, he opened the “Institute for Sexual Science” in Berlin-Tiergarten – the first of its kind in the world. Politically, the Institute’s emergence is to be viewed within the context of the progressive reform movements during the Weimar period; scientificially, the bio-medical explanations of human sexuality at the time formed the framework. The Institute’s foundation was the first attempt at establishing sexual science.
 

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Here is a look at Berlin's gay community before the Nazis came... Paragraph 175 beware... @rittmeister


Bent director Moisés Kaufman was surprised to discover that in the 1920s and early 1930s, Berlin was home to over 100 gay bars—far more than you’d find in any global city today. The first scenes of Bent take place there in 1934, just as that world came crashing down. Why was pre-World War II Berlin an epicenter of gay life, and what was that culture like? We talked with Robert Beachy, author of Gay Berlin: Birthplace of a Modern Identity and a historian at Yonsei University, to find out about the lives the characters in Bent—Max and his boyfriend, Rudy, bar owner and drag queen Greta—might have led before Hitler came to power.

After World War I, Germany almost completely eliminated its censorship laws, and a gay press flourished in Berlin. Beachy said that from 1919 to 1933, over 25 separate gay, lesbian, and transvestite journals were published in the city. They were supported by advertising from bars and clubs—as well as dentists and doctors and lawyers, said Beachy. During this time, Hirschfeld founded a research center that experimented with the first sex reassignment surgeries and primitive hormone therapies. And of course there were those 100+ gay clubs and bars, catering to a variety of tastes and background—the world we know from Cabaret.

Why has history erased the stories of gay Berlin? It’s partly because in both East and West Germany, Paragraph 175 stayed on the books long after World War II ended. In West Germany, homosexuals were persecuted and sent to prison into the 1960s.
 

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The Conservative movement here in America a kindred spirits with fascists are starting with the LGBTQ community...
 

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The Nazis rounded up between 5000 and 15000 men for being gay... In the concentration camps they wore pink triangles...

 

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Here is and interest note: Germany in 1929 were about the abolish their anti-gay laws but a few years later everything change... The backlash came...


Most European capitals hosted a branch of the group, which sponsored talks and sought the repeal of Germany’s “Paragraph 175.” Combining with other liberal groups and politicians, it succeeded in influencing a German parliamentary committee to recommend the repeal to the wider government in 1929.

When Nazi leader Adolph Hitler needed to justify arresting and murdering former political allies in 1934, he said they were gay. This fanned anti-gay zealotry by the Gestapo, which opened a special anti-gay branch. During the following year alone, the Gestapo arrested more than 8,500 gay men, quite possibly using a list of names and addresses seized at the Institute for Sexual Research. Not only was Paragraph 175 not erased, as a parliamentary committee had recommended just a few years before, it was amended to be more expansive and punitive.

As the Gestapo spread throughout Europe, it expanded the hunt. In Vienna, it hauled in every gay man on police lists and questioned them, trying to get them to name others. The fortunate ones went to jail. The less fortunate went to Buchenwald and Dachau. In conquered France, Alsace police worked with the Gestapo to arrest at least 200 men and send them to concentration camps. Italy, with a fascist regime obsessed with virility, sent at least 300 gay men to brutal camps during the war period, declaring them “dangerous for the integrity of the race.”
 

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Here is a memorial to LGBTQ victims of the Nazis in Berlin...




There is one in Australia...

 

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Look what happened in Japan in the last year stop sterilizing LGBTQ people...


A Japanese family court has ruled that the country’s requirement that transgender people be surgically sterilized to change their legal gender is unconstitutional. The ruling is the first of its kind in Japan, and comes as the Supreme Court considers a separate case about the same issue.
 

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The paradox of tolerance states that if a society's practice of tolerance is inclusive of the intolerant, intolerance will ultimately dominate, eliminating the tolerant and the practice of tolerance with them. Karl Popper describes the paradox as arising from the fact that, in order to maintain a tolerant society, the society must retain the right to be intolerant of intolerance.[


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“The greatest threat to freedom is the absence of criticism.”
― Wole Soyinka
 

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Here is a WW2 story... @Tom

 

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You realize only 200,000 plus German Jews were killed in the holocaust... Most had left by 1937...


In all, the Germans and their collaborators killed between 160,000 and 180,000 German Jews in the Holocaust, including most of those Jews deported out of Germany.


Despite these extensive barriers to emigration, by September 1939, approximately 282,000 Jews had emigrated from Germany and approximately 117,000 had emigrated from Austria. This left approximately 202,000 Jews in Germany and 57,000 in Austria. In Austria especially, as in later occupied countries, there was extremely limited time to emigrate, with just a year and a half between the German invasion and the outbreak of the Second World War.

The start of the Second World War stopped emigration to most Western countries. Whilst some destinations remained open – such as Shanghai which accepted approximately 17,000 refugees – emigration became almost impossible for all but the very lucky few. In October 1941, emigration was forbidden by the Nazi government, as the policy of ghettoisation and deportation to concentration camps was instigated. At this stage, 163,000 Jews remained in Germany.
 

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It was the Polish and Soviet Jews, who were the bulk of Jews who were rounded up and killed...


In addition to approximately 6 million Jews killed, the Axis killed around 5.7 million non-Jewish Soviet citizens, around 3 million non-Jewish Soviet prisoners of war, 300,000 Serb citizens, around 250,000 people with disabilities living in institutions, and around 300,000 Roma (Gypsies). Jehovah's Witnesses, homosexuals, and German political opponents account for at least another 100,000 people. Estimates of the total number of people who died in the Holocaust now range between 15 and 20 million.
 

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IBM machines help count and organize the Nazi regime... They made it easier to track people and separate people...


Soon after the Nazis came to power in 1933, they established the first concentration camp, the Dachau camp near Munich, Germany. From 1933 to 1944, Hollerith machines were installed at the main concentration camps of Mauthausen, Ravensbrock, Flossenberg and Buchenwald, and were probably present at Auschwitz. Various people were brought into the concentration camps: Jews, Jehovah’s Witnesses, political prisoners and homosexuals. It was imperative that the Nazis be able to identify, classify, categorize and sort these persons for their own purposes.

IBM USA knew that its Hollerith machines were needed and used in the camps. IBM USA kept careful records of where its leased property was located and played an active role in servicing these machines, training its clients how to use them, and providing punch cards and other supplies. IBM USA’s inventories of 1940 and 1941 indicate that the company knew which Hollerith machines were located in camps, along with their serial numbers and the amount they were being paid for the lease of each machine. At Dachau alone there were approximately 24 IBM sorters, tabulators and printers. Nazi personnel had to be trained by IBM staff in how to use the tabulators, sorters and other Hollerith machines. Salespersons and officials from IBM Germany and IBM subsidiaries in Europe, in turn, would come to New York for training, sometimes at significant expense to IBM USA.
 

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IBM... Tattoo numbers... @jgoodguy , @rittmeister , @O' Be Joyful

An A.I. summary of the tattoo number and IBM...

Camp tattoos: At Auschwitz, prisoners were assigned a unique number that was initially compatible with the IBM Hollerith system. In 1943, these numbers were tattooed on prisoners' forearms. The numbers were used to track inmates, especially their work assignments.

The link between tattoos and IBM machines

Auschwitz tattoo number: The five-digit Hollerith number was tattooed on prisoners as part of the camp's administrative system.

Human-machine interface: While the tattoos themselves were not directly read by a machine, they were a part of a system that relied on IBM's technology. A prisoner's number was linked to a corresponding punch card, which tracked information about them.

Logistical automation: This automation allowed the Nazis to manage the "extermination through labor" program with chilling efficiency, tracking prisoners, their work, and their eventual deaths.

Limitations of the technology: The system was designed to track working inmates, not the deceased. As the death rate at Auschwitz climbed, the system became outdated, and the tattooing numbers lost their direct connection to the Hollerith compatibility.

Important considerations
Holocaust survivors: Not all concentration camps tattooed inmates; this was a policy most prominently associated with Auschwitz. Prisoners sent directly to the gas chambers upon arrival were not given numbers or tattoos.


 
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